Showing posts with label Byrd. Show all posts
Showing posts with label Byrd. Show all posts

Sunday, September 13, 2015

Transracial: Is There Such a Thing?


People of Different Races

The recent news items on Rachel Dolezal and those on cultural appropriation have sparked many conversations among myself and friends. In those conversations people have asked,"what is the difference between race & ethnicity" and "can people be trans-racial or trans-ethnic?"  My answer is, that while one cannot be trans-racial, one can be trans-ethnic.

Race, is the identification of a group of people based on biological characteristics: physical characteristics that are transmitted from one generation to the next through DNA. One cannot change racial markers as identified by geneticists (DNA indicators).  

Ethnicity, on the other hand, is created by the characteristics taught by a people and transmitted from generation to generation through learning. That would include worldview, language, traditions, dress, music, hairstyles, communication styles, attitudinal systems, etc. Ethnicity can be learned by anyone. In fact EVERY group that immigrated to the US has become "American" by the third generation because they have adopted American English as first language, assimilated in looks, dress, attitudes, and even media use to mainstream Americans. They become American. Immigrants become trans-ethnic or fail to become upwardly mobile. Everyday groups of people adopt new ethnicities. They can change their worldview, change the way they talk, they walk, they think, and even exist.





A friend asked me, "what is wrong with Rachel Dolezal saying she is Black?" Well, there is nothing wrong with saying she identifies with Black people. But, pretending to be Black is like someone pretending to have a Ph.D. when they don't have one. I am offended by that because I worked hard to earn a doctorate and the respect that comes with it. So I am offended when people start calling themselves Dr. when they have not completed a degree program and had a degree conferred upon them by a legitimate institution (one established by the state legislature and validated by the appropriate accreditation bodies). I don't even want to hear them say, "I identify as a Ph.D."

Racial and ethnic identification lend certain credibility to experiences, narratives, behaviors, attitudes, and values.

When I talk about the trepidation of living in an area where the Confederate flag was flown, my narrative will carry more weight than that of a white person who lived under that same flag. When I talk about being followed in a store, my outrage is more understandable than that of a white person being followed for reasons other than his/her race.  When I tell a student of colour that their work is not up to par, they don't wonder if I am saying that because they are not white. I have certain street "creds".

A White person claiming to be Black has the advantage of being able to walk out of the oppression whenever they want to.

I had a friend many years ago who was white and the pastor of a church in a Black denomination. He had been embedded in the Black community for decades and had mixed children. Most people thought he was Black because he looked like many very fair Black people and families from the south.  The thing was that no matter how embedded he was in the community, how active he was for the cause, what his worldview was or any of that, when we walked into a restaurant where they were slow to serve Black people he could just get up and move to a table by himself and be served. He could apply for a job, not list himself as White and never wonder if his race would keep him from getting the job. He had choices that I did not.

Here is a set of twins, two girls born at the same time and of the same parents. One is black and one is white. Despite their shared genes and same parents they will be treated differently.


Twins Maria and Lucy Aylme of the UK

Rachel Dolezal can say that she identifies closely with Black people. That seems to be true. She adopted Black ethnic characteristics. But, she can never be racially Black, no matter who she tells herself and the world that she is.


Rachel Dolezal





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Dr. Marquita Byrd


Friday, June 26, 2015

The Confederate Flag: Cultural Heritage or Symbol of Oppression

Confederate Flag
I can't believe I lived to see the day that the Confederate flag (CF) is going down in the South. The Confederate states, those who fought for secession (separation) from the U.S. are seriously considering or have decided to fly the Confederate flag no more. Those states include Mississippi, Alabama, Georgia, Louisiana, South Carolina, Tennessee, Virginia, North Carolina, Kentucky, Texas, Florida (North of Orlando), and Oklahoma.  
The state of Missouri was a swing state that sent soldiers both to the Union, 110,000 and to the Confederate army, 30,000.  Below St. Louis went with the South, above St.Louis to the North. I grew up in the state of Missouri, the Bootheel, which is bordered by Arkansas, Tennessee and Kentucky. Several Civil war battles were fought in the state, one at Cape Girardeau, where I taught. Needless to say, Confederate flags were flown in Missouri, but not at the State house once the war was over.
Believe it or not, what is truly amazing is that big business has decided to stop selling Confederate flags and merchandise. Where corporate America goes, so goes the country. Walmart, Kmart, ebay, Amazon and Sears will no longer carry Confederate merchandise. Even Alibaba of China, a huge merchandising company, will no longer sell it. America is speaking from its pocketbook, not just mouthing words. Things in America have changed and are continuing to do so. 

Many well meaning Whites defend the Confederate flag, 
saying that it is part of the cultural history of the region 
and does not mean racism.
It is important to remember that any flag is just a symbol and symbols can only be understood through the lens of the beholders. It is necessary to recognize that the stance of the defenders of the CF is valid. To many White southerners, the Confederate flag does not mean racist. It means courage and family and good times. Understanding what it means to them is important. However, to people of colour, especially African Americans, the Confederate flag means danger and oppression.

Legalized Discrimination



Though I never saw the Confederate flag fly in Missouri,  I lived under its shadow.
I grew up during segregation (American apartheid) under Jim Crow laws. When I saw an establishment where the Confederate flag was displayed, that meant Blacks were not welcome. I knew not to go there unless I was having a serious emergency and even then I was very scared. If I saw a truck with the Confederate flag displayed on the back window I knew that meant danger: especially if it was full of white men. I made sure I got away from the truck as soon as possible or turned my eyes away as I walked by. Mind you, I saw these things often. When I see the CF flown or displayed I hear this song, Dixie, a de facto anthem of the Confederacy.
  
Oh, I wish I was in the land of cotton,
Old times there are not forgotten.
Look away, look away, look away Dixie Land!
Dixie, the land of cotton, where old times are not forgotten
Here's what the "old times" meant for me. I
1. could not eat in a restaurant
2. could not stay in a hotel 
3. had to drink from the colored water fountain and use the colored bathroom
    (if there were none then I had no water and no restroom)
4. paid the same as Whites for a bus ride, then got off and went to sit in the back
5. could buy a soda at the counter in the drug store, but had to go outside to drink it
 
We look forward to your comments.

Marquita Byrd, Ph.D.

I was Silent When You Cried

Marquita Byrd, Ph.D.

I was Silent When You Cried
Marquita L. Byrd

Yesterday, women asked for fair pay. I was silent because I had a living wage.
Then an outdoor citizen asked for somewhere to stay. I turned my head, didn't say a word, refused to look into her face.

Baltimore denounced police brutality. I turned off the TV because the police weren't shooting me.
When Queers at Stonewall were beaten in the streets: I said nothing because "I thought I was free".

Disabled people shouted "this is not fair." I held my tongue because I just knew I was already there.
Then, a mosque burned down to the ground. I was not Muslim, I didn't care.

I heard the elders had to choose, medicine or food. I was quiet because I just wasn't in the mood.
When "the other"  cried for help I stood still, I said nothing, I refused to move.

Now, I live from paycheck to paycheck, homelessness knocking at the door. My gay child bullied at the school door. I can't get into my apartment because I can't walk the stairs, found my parents eating cat food because no food stamps were there.

Yesterday I thought, "I'll just let everybody be". Today, I am scared because there is no one to speak for me.

*Feel free to use with proper citation.
Byrd, M. (2015). I was silent when you cried. Culture chat: living in  a multicultural society.
        www.blogger.com 





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